The faith of Kingdom Alliance Community Church is grounded in the Word of God and in the Lord Jesus Christ as our Savior, Sanctifier, Healer, and Coming King.
The following statements express the foundational truths that shape our faith, worship, life, fellowship, and mission as followers of Jesus Christ.
This Fourfold Gospel is a distinctive expression of The Alliance and shapes the way we know Christ, serve His Church, and proclaim His Gospel to the world.
Jesus Christ saves us from sin and gives us eternal life through His death and resurrection.
The Holy Spirit transforms our lives and enables us to live holy and fully devoted to God.
We believe in the healing power of God and pray for those who are sick and in need.
We eagerly await the glorious return of Jesus Christ, our King and Lord.
Each statement is grounded in Scripture and accompanied by biblical references so that the Church may study, examine, and live according to the Word of God.
There is one God (Deut. 6:4), Creator of all things (Rev. 4:11), who is infinitely perfect (Matt. 5:48), existing eternally in three persons: Father, Son, and Holy Spirit (Matt. 28:19).
Jesus Christ is the true God and true man (Phil. 2:6–11). He was sent by the Father (John 20:21), conceived by the Holy Spirit, and born of the virgin, Mary (Luke 1:34–38). He died on the cross, the Just for the unjust (1 Pet. 3:18), as a substitutionary sacrifice (Heb. 2:9), and all who believe in Him are justified on the ground of His shed blood (Rom. 5:9). He rose from the dead according to the Scriptures (1 Cor. 15:3–4). He is now at the right hand of the Majesty on high as our great High Priest (Heb. 8:1). He will come again to establish His Kingdom of righteousness and peace (Isa. 9:6–7).
The Holy Spirit is a divine Person (John 14:16–18), sent to indwell, guide, teach, gift, empower, and bear His fruit in every believer (John 16:13; 1 Cor. 12:4, 11; Acts 1:8; Gal. 5:22–23). He convicts the world of sin, of righteousness, and of judgment (John 16:7–11).
The Old and New Testaments, inerrant as originally given, were verbally inspired by God and are a complete revelation of His will for our salvation. They constitute the divine and only rule of Christian faith and practice (2 Pet. 1:20–21; 2 Tim. 3:15–17).
Man and woman, created in the image and likeness of God (Gen. 1:27), fell through disobedience, incurring both physical and spiritual death (Rom. 6:23). Therefore, everyone is born with a sinful nature (Rom. 5:12), is separated from the life of God (Eph. 4:18), and can be saved only through the atoning work of the Lord Jesus Christ (Rom. 3:25).
Salvation has been provided through Jesus Christ for all people (1 John 2:2). Those who repent and believe in Him are justified by grace through faith (Rom. 3:21–24), born again of the Holy Spirit (Titus 3:4–7), delivered from the dominion of darkness, transferred into the Kingdom of God’s Son (Col. 1:13), granted the gift of eternal life, and adopted as the children of God (Rom. 8:14–16; John 1:12).
It is the will of God that each believer should be filled with the Holy Spirit and be sanctified wholly, being separated from sin and the world and fully dedicated to the will of God, thereby receiving power for holy living and effective service. This is both a crisis and a progressive experience wrought in the life of the believer subsequent to conversion.
Provision is made in the redemptive work of the Lord Jesus Christ for the healing of the whole person (Isa. 53:4–5; Matt. 8:16–17). Prayer for the sick and anointing with oil are taught in the Scriptures (James 5:13–16) as privileges for the Church in this present age (Acts 4:30).
The Church consists of all those who believe in the Lord Jesus Christ, are redeemed through His blood, and are born again by the Holy Spirit. Christ is the Head of His Body, the Church (Eph. 1:22–23; Col. 1:18), which has been commissioned by Him to go into all the world making disciples of all peoples (Matt. 24:14; 28:19–20).
The local church is a body of believers in Christ (Eph. 5:30) who are called to love (1 Thess. 3:12) and joined together for the worship of God, edification through the Word of God, prayer, fellowship, proclamation of the gospel through word and deed (Luke 4:18–19), and observance of the ordinances of Baptism and the Lord’s Supper (Acts 2:41–47).
There will be a bodily resurrection of all people (Acts 24:15). Our Lord Jesus Christ will judge with perfect justice (Acts 17:31; John 5:28–30) as the unrepentant and unbelieving are raised to the conscious anguish of eternal separation from God (Rev. 20:15; 21:8; 2 Thess. 1:9), and repentant believers are raised (John 6:40) to the unending joy of eternal life with God (Ps. 16:11; Rev. 21:1–4).
The Second Coming of the Lord Jesus Christ is imminent and will be personal, visible, and premillennial. This is the believer’s blessed hope and is a vital truth which is an incentive to holy living and faithful service.
We believe that God’s Kingdom is both present and coming. As followers of Jesus, we live under His rule now while eagerly awaiting the fullness of His Kingdom. Therefore, the Church is called to live under the lordship of Christ, proclaim the Gospel, make disciples, serve others, and point people to Jesus, our King.
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
MATTHEW 6:33 — KJVOur statement of faith is grounded in the Holy Scriptures, which serve as the foundation for our faith, doctrine, worship, and life.
We live by faith, walk according to the Word of God, bear witness to Jesus Christ, and eagerly await the day when our King will return.
TO GOD BE THE GLORY
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